Migrants and refugees are not pawns on the chessboard of humanity. They are children, women and men who leave or who are forced to leave their homes for various reasons, who share a legitimate desire for knowing and having, but above all for being more ….
Lots of people who have ‘international protection’ written on their travel visas are forced to live in painful situations, sometimes degrading, without the possibility of starting a dignified life and thinking about a new future ….
No country can single-handedly face the difficulties associated with this phenomenon, which is now so widespread that it affects every continent in the twofold movement of immigration and emigration.
While it is true that migrations often reveal failures and shortcomings on the part of States and the international community, they also point to the aspiration of humanity to enjoy a unity marked by respect for differences, by attitudes of acceptance and hospitality which enable an equitable sharing of the world’s goods, and by the protection and the advancement of the dignity and centrality of each human being .…
Not infrequently, the arrival of migrants, displaced persons, asylum-seekers and refugees gives rise to suspicion and hostility. There is a fear that society will become less secure, that identity and culture will be lost, that competition for jobs will become stiffer and even that criminal activity will increase ….
Despite their hopes and expectations, they often encounter mistrust, rejection and exclusion, to say nothing of tragedies and disasters which offend their human dignity ….
It’s important for the entire church that welcoming the poor and promoting justice not be entrusted only to ‘specialists,’ but that it be given attention in all of pastoral life, in the formation of future priests and religious, in the normal activities of parishes, and in movements and other church groups ….